7、Aesthetic Individuality Of Zhuangzi s Imagery Creation-Studies On Different Conformational Forms Between Zhuangzi,Zhouyi And Shan Hai Jing;
11、On the Structures of the Inner Volume in Zhuangzi;
15、The well-known question posed by Zhuangzi in the 4th century B.C. - was he Zhuangzi who had dreamt of being a butterfly or was he a butterfly dreaming he was Zhuangzi?
19、The Natural Aesthetic Theory of Zhuangzi and The Soul of Chinese Garden Art;
23、Basing on "Thing" ("Wu") to Pursue the Consolation of Heart-A Study of Zhuangzi Philosophy in the View of "Thing"
27、Looking the Opinions About Writing and Reading of Zhuangzi From "Words Being Not Able to Convey Meaning Absolutely" and "Catching Meaning While Forgetting Words";
31、The Objects Referred by Suo(所)-Structures and the Valences of Verbs--A Survey of Suo(所)-Structures in Zhuangzi(莊子);
35、The main purpose of this paper is to open a new field on the research of the Book of Zhuangzi and to make it elaborate a new role in the course of the Chinese cultural development.
2、The Contradiction of Zhuangzi s Values;
6、Analysing "Zhuangzi":Pursuing a Spirit Realm of Free Life;
12、Wangxianqian in his writings discussed the subjective purpose of Zhuangzi, his opinion is very important for studying Zhuangzi.
17、On the Style of "Zhuangzi" and Rhetorical Tendency of Discussion in Eastern Jin
22、A Study of Zhuangzi s Social Practice Cognition in Terms of Problem Formation Cognitive Argumentation in Public Management;
28、The Zhuangzi text is widely regarded as both deeply insightful in thought and as an achievement of the Chinese poetical essay form.
33、如果她想，她隨時可以是世間最恐怖強大的不死戰士。 所謂不善戰，但因她不想，不願用戰鬥的方式解決問題，不願去磨練殺生的技巧。 即便代之以再光鮮的藉口，所謂戰鬥，也不過是殺生的手段。 擅殺又有什麼光*？ 那隻能説明你生存得十分艱難。 或者心地格外地險惡。
1、We can use for reference from" Zhuangzi".
8、The Re-activation of Zhuangzi s "Human Naturalization";
14、Zhuangzi, also known as The Holy Canon of Nanhua, is a Taoist classic written by the Warring States period philosopher Zhuangzi and his student.
21、On the Active Meaning of the Ideal Personality of Zhuangzi in Science Exploration;
29、The great Zhuangzi (369-286 BC) famously elaborated the concept of Dao: "Heaven, Earth and I come into being together, and all things and I are one."
36、 Zhuangzi thought that people would not give up their lives and die at the last moment. Therefore, this expression of skeletons is a portrayal of their despair on the verge of death.
5、An Important Breakthrough in the Study of Zhuangzi--a view of Zhuangzi Kouyi by Lin Xiyi;
16、Therefore, to let more people know Zhuangzi, know about Zhuangzi the author, and get familiar with ancient Chinese culture, is oneway to promote China to the whole world.
25、The Freedom Enjoyment and the Liberty Choice--the difference and similarity between Zhuangzi s freedom and Satre s liberty;
34、The more lively things are, the more fragile they are. This is what the philosophy of Laozhuang and Zhuangzi in China has long elaborated. However, the liveliness of the city is the convergence of human nature.
9、On Zhuangzi s Dream of Changing into A Butterfly;
20、The "Freedom View" of Zhuangzi and University Students Psychologically Healthy Education;
32、The debate is the bridge of their idea. Huishi and Zhuangzi had three debates on the topics: "big but no use", "without passion" and "fish's happiness", which is the second aspect the paper based on.
10、The Effects of Zhuangzi s Open Mentality on Aesthetical Psychology;
26、As early as the fourth century B.C., the ancient philosopher of China Zhuangzi had written about it like this:
4、New Exploration of Zhuangzi s Moksa in the Perspective of “Heart” from Zhuangzi;
30、Zhuangzi emphasizes the philosophy of mind, warns people to breakthrough the biased bound “on purpose”, cultivates an open mind and observes things with open heart.
18、Survival is Superior to Saving the World--Again understanding Master Zhuangzi s Philosophy;
13、Zhuangzi s Theory of Extreme Reason,Perfect Ethics,Well Governing and Ultimate Beauty --Discussing"Intensive Attention"in"Zhuangzi";
24、A Study of the Relationship between Zhuangzi s Aesthetic Standards on Beyond Utilitarianism and Whole Faithfulness in Painting Creation;
3、Laozi and Zhuangzi Are Not the Same .
37、Not having heard of Yu Dan until then, and I generally being confused when people speak in Nanjing-hua, we bought her Yu Dan's Insights on “Zhuangzi” instead, since it was in piles at the bookstore (realizing our mistake, XM went back the next day and scouted out The Analects too).
國文精選館
